Hanoi day 1, part 2
Tuesday, September 30th, 2008Many of the streets in the old town have names starting with “Hang”, which means trade, followed by the word for whatever sort of shops are there — or used to be, once upon a time. Businesses still are clustered into types along these streets, so that there’s a street of metalworkers, a street of silk shops, and so on.
Memorial House is a Chinese merchant’s dwelling restored as a museum. The two-storey dwelling is built around a courtyard with wooden shutters opening onto it from the upper rooms:
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The interior was filled partly with the furnishings of a comfortable home in the late 19th century –
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– and partly with exhibits and art, collectibles and knick-knacks for sale. I especially liked these tin toys made by artisans from Khuong Ha village, including working steamships that run on burning oil — just like your train, Dad, if you’re reading this:
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A pile of mid-autumn Moon Festival lanterns lying at the back of the front room:
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“Don’t miss the small entry,” says LP, “to House 102, which includes a fully functioning temple where most people would have a lounge room.” The book omits to elaborate that House 102 has a fully batshit temple inside. This is the entrance (well signposted for the foreign tourist):
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Entering Den Hang Back, we pass a laundry where a woman is washing in a sink. The look she gives us seems rather hostile, but on the other hand, she doesn’t drive us out. All the same, there’s no sign of a temple, so we retreat, only to be encouraged to go back in by a definitely smiling woman outside. Making it to the interior this time, we find ourselves in an informal sort of restaurant. Some jovial men offer us tea, but we decline, having had some at the merchant house. Several people in the restaurant point up a white iron spiral stair, so up we go…
…finding, at the top of the stairs, this:
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and, to the right, the temple proper, in a small, tall room. The photographs in no way do justice to the supersaturated, shiny, over-the-twinkly-topness of this coral-reef-like tabernacle to foreign gods:
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I, at least, felt that had this been the religion into which I was born and raised, I might well have grown up devout. I wonder sometimes whether Anglicans who convert to Catholicism don’t succumb to popery at least partly because of the bling factor.
Our senses are not sufficiently overwhelmed, however, to make them numb to the colour of Counterfeit Street, where shops sell ghost money for funerals, and other religious and festive paraphernalia:
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This shop reminded me of a book I read as a child, about a girl and an old man who sold coloured paper lanterns. The girl couldn’t afford to buy a lantern, but eventually the man gave her a seed, which, when she planted it, grew a lantern tree:
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Amongst all the “Hang” streets, there’s a Hang Manh. We don’t see a hanged man, but do see this tragic bear in a street of toy shops:
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We find lunch in a row of street-food stalls up an alley. We have something with chicken and tomato — very tasty and very cheap. The young man next to us treats us to a great display of Chinese-style hawking and spitting under the table while we eat.
What lacks — to our minds — we notice here, are 7-11s. It’s hard to find a cold drink. People are selling bottles of this and that, but unrefrigerated. The most interesting identifiable food we see is weasel coffee: the beans are fed to weasels, and only roasted after they’ve made the journey through the weasel’s interior. Why a weasel, I have no idea. Perhaps simply because they’re cheap.

